Vol. 36 No. 40 - Vajrasattva: Spokesman for the Five Dhyani Buddhas - September 15, 1993
FREEDOM 1993
A GLOBAL CONFERENCE DEDICATED TO
Healing the Earth
9
Becoming the Gentle Ones
Vials of Antidotes for the Five Poisons
Certain Karmas Are Lifted from El Morya’s Chelas
One, two, three, four, five–Five Dhyani Buddhas, Five Dhyani Buddhas, Five Dhyani Buddhas!
So we come, sent by the right hand of God, Brahman with the Word. We come at the call of the unascended bodhisattvas who have called to us and called again and again and again, pulling upon the five inner voices, the five inner voices of the Five Dhyani Buddhas:
Om Vairochana Om
Om Akshobhya Hum
Om Ratnasambhava Tram
Om Amitabha Hrih
Om Amoghasiddhi Ah
And the synthesis of the five:
Om Vajrasattva Hum
Yes, we have come. Therefore the black and the white keys, the yin and the yang and the sounding of the five symbols and syllables of Light.
So we come, and we come as it is our office. <*> And it is our office to come in this hour, for you have pulled and pulled and tugged and tugged. And each time you have recited our bija mantras, you have pulled us to the very levels of the earth, you have pulled us to the very levels of the astral plane, you have pulled us to the lowest levels of incarnation of all souls who are karmically tied to you, beloved.
For it is the Law that when you give the mantra, when you give the mantra, when you give the mantra, that mantra therefore does go forth and touch those who are at any level in the earth body who are yet alive, who are yet breathing, whose flames have not gone out. Yes, beloved, the mantras you have given unto us have reached the depths of the levels of Death and Hell, the thirty-three levels descending, as well as the heights of the etheric octave, the thirty-three levels ascending.
Beloved ones, you may know that many schools of Buddhism in this day have preferred to engage in meditation, often meditating day and night rather than reciting the ancient mantras. And in some cases they have altogether left off the recitation of the mantras of the Buddha and the mantras of Kuan Yin; and therefore, they have inadvertently left off using the science of the spoken Word.
Do you know, beloved, that all mantras of the Buddhas do invoke the violet flame? Therefore when you give the Buddhist mantras, you are calling forth the violet flame.
Om Mani Padme Hum [Congregation joins in giving the mantra:]
Om Mani Padme Hum Om Mani Padme Hum
Om Mani Padme Hum Om Mani Padme Hum
Om Mani Padme Hum Om Mani Padme Hum
Om Mani Padme Hum Om Mani Padme Hum...
Ommmmmmmmmmmmmmmmmmmmm
Flash forth, violet flame! Flash forth, violet flame! Flash forth, violet flame! Let the Light descend, then!
Therefore we follow the mantra. We follow the point of origin of the Word. We follow those who give the recitation of the bija mantras, the seed syllables unto the Divine Mother, unto the Goddesses, unto the Dhyani Buddhas, unto the entire hierarchy of Buddhas.
Therefore the point of the sounding of the mantra calls the one whose mantra it is to that point. Thus, you have successfully called us to the depths of the astral plane, beloved ones, by the remaining ties that you have to lifestreams who are abiding in those levels.
We consider this to be a great boon! For unless the Law would dictate otherwise unto us, we are subject to that law whereby we cannot descend any lower in the planes of earth than where there is a tie to one of our disciples. If one of us does have a disciple with a tie to a certain level, then we all may descend to that level.
For are we not as a hand, the five fingers on the hand, beloved, four plus the thumb? So we are extensions, Light-emanations, by the five secret rays of the hand of Almighty God, yes, of the hand of Brahma, Vishnu and Shiva and of Brahman from the Beginning. And even so, we function from those inner secret-ray spheres surrounding the Holy of Holies of the I AM THAT I AM.
Know, then, beloved, that you have now carried us and our bodhisattvas and our disciples and chelas to all levels. And therefore we have duplicated ourselves as we have manifested our presences in a million different points of Light at all levels of evolution in the Matter cosmos.
This has not happened, beloved, for a very, very, very long time. Therefore, we bow to the Light within you, for we are on the move midst all evolutions and lifewaves and we are getting used to it again! [23-second standing ovation]
We are most grateful that in commemoration of our coming you have created the five cards to the Five Dhyani Buddhas and that you have lovingly placed the descriptions of who is who and their mantras on these cards. <1> In addition, we are grateful that you have seen to it that these cards, along with many others depicting beings of Light, have been placed in the bookstalls and marts of the world. And therefore, when along comes this or that one who may have known us ten thousand years ago and who instantly recognizes that figure of the Buddha, that figure of each one of us, and does take that card, there is the focus whereby we may enter.
Thus dance with them, beloved! Take the five, put them in a frame together or string them on a string and hang them about your neck when you meditate; and see how we will do all that we can, as you do all that you can, to accelerate the activation of Mighty Cosmos’ five secret rays within you.
There is a dearth of soul development on these rays, which we embody; for scarcely ever does humankind find itself able to master even one of the seven rays, much less two or five or seven of those rays. Hence, it is not meet that they should proceed to internalize the five secret rays. Accordingly, we have not revealed the inner color tones of the five secret rays, although traditional Buddhism assigns a color tone to each of us.
So you see, because you have worked with the fundamentals of the seven rays and have established a certain equilibrium of grace within your heart and a respect for the Chohans and for the rays themselves, for the Light itself and the Law itself, you, then, are becoming the gentle ones and as such you blend your hearts with our hearts and thus enter the five secret rays.
We are gratified that the Messenger with staff have put together the teachings of the Great Tao, for out of the Great Tao there also proceeds the retinue of the Five Dhyani Buddhas. And so, in the gentleness of the Tao, in the ultimate power of the Tao and the universal presence of the Tao, you find a balancing of the five elements within you and you discover a way of thinking that is Oriental, which some understand and some do not–and yet the riddles, the enigma, the koan of the Zen mind are there to challenge your inner self.
Perhaps you should engage in a greater exercising of both sides of the brain and both sides of the body that you might know a greater balance in your four lower bodies for a greater comprehension of those things that are inner in the five secret rays (right brain) and those things that are outer in the seven rays (left brain), all of which are a part of your very being and yet you have not learned to access them.
Many ways are opening up to you. Many pathways are allowing you to see how you can balance not only both hemispheres of the brain but also the lower mental body with the Higher Mental Body so that ultimately the mental body might be the vessel of the Higher Mind and so that the Mind of God that was in and is in your Lord and Saviour Jesus Christ might be in you always. <2>
The Mind of God is present in you, beloved, when you have keen awareness and an absolute foreknowledge of conclusions that must be made, of decisions, of the future itself. The opening of the Mind of God within you has to do with your calling to Mighty Cosmos for the five secret rays.
Hitherto you did not have our names. Now you have our five names: Vairochana, Akshobhya, Ratnasambhava, Amitabha, Amoghasiddhi. Our names are attached to the five rays of Mighty Cosmos. And so if you will call to Cosmos and give our names at the beginning of that decree, along with the name Vajrasattva, you will know the stimulation of those five rays, those five spiritual senses, and other dimensions of your own being by which you will profit and by which others may profit.
For you will see into the distant past, and the distant past will be projected upon the distant future. And you will see how ancient history does repeat itself and repeat itself until it is played out and played out again, until the karma is balanced and the lessons are learned.
Now look at mankind and be prophets under the tutelage of the Five Dhyani Buddhas. Simply ask the question that is on your heart and listen for a time, a week or two, and then answer it yourself out of your own Higher Mind.
Ask yourself the question: “Are certain individuals of the mankind of earth or of the community or the nation whence I have come at a level where they are ready for a step they might take to improve their lot and the lot of their country? Are they ready?”
Assess, then, the people who come from your hometown or the town where you live today, where you have taken up your calling and your profession in life. Say to yourself: “Now, if these people could just grasp this one single truth or perhaps this one affirmation, would they accept it? And if they did, would there be a raising of their consciousness to a new level of vision, of sensitivity, of insight, of foresight? If they would apply one truth and one affirmation, could they not meet the crisis that is before them?”
I bid you make a study of certain groups of people, of societies, of those of varying levels of education and specialization, of those who are more to the Right, to the Left or in the center in their viewpoint of life. And think about these people and think of their goodwill, of their intelligence, of their desire to help people and help the world and heal the world.
Think of them and ask yourself: “If I were a shepherd, called of my Lord Maitreya, called of my Lord Jesus Christ, what one thing, what nucleus or seed of truth, might I give to this certain group of people that might bring them to a deeper recognition of the God within them, of the power of that God to work a work through them in their day, to heal schisms and old feuds, to raise the level of vision of the youth and bring to them a finer education and a finer spiritual path?”
What spiritual path would you bring to them?
What is the first thing you would teach them? Would it be beloved Kuthumi’s “I AM Light” decree or the tube of light or the violet flame?
Think, then, of morsels. Think of Holy Communion. Think of the bread. Think of the wine. Think: In that bread and wine is the whole Body and Blood of the living Christ. In the morsel, in the fragment is contained the whole.
I ask you: What fragment of the whole body of the Teaching of the Law, of the Great Dharma, of your own Causal Body, beloved, would you now say is the prescription for the opening of the mind and the heart of one who has been in a state of doggedly following a materialistic civilization and way of life for God knows how long?
Yes, people can change in the twinkling of an eye. People can change in a moment’s insight when they see an event happening, when they have a sudden revelation, perhaps through a motion picture, a book or a scene of people interacting.
Yes, beloved, in a moment through a point of Light, the very right point of Light, souls may be awakened, they may be quickened, they may come to a deep realization because you are the catalyst! You are the catalyst!–not necessarily knowing in your outer consciousness but always following the inner guidance and the inner direction that says: “Yes, give this little something to that one. Give this little something to another.” And suddenly, someone’s world turns around, someone’s world is changed.
O beloved, take out of your pocket that precious tool that is called ingenuity, ingenuity, and think of something that applies so immediately to the situation at hand that it will reach that one who is in a state of despondency.
Blessed hearts, in this the Five Dhyani Buddhas excel. We excel in helping you to unlock your inner being, the secret chamber of the soul that has been sealed off to the soul by karma and inordinate desire. We unlock inner doors, and the right door, I tell you, is the open door to all the rest.
Once the soul has the courage and you prompt her, support and direct her and bathe her in love and compassion, she will open that door and walk through. And because you have tended her needs, your soul will know her own Inner Christ. That soul will say:
I have found it! I AM Home free at last! Now I must turn and face the Sun and walk in the footprints of my former karmas, retracing every step of the way that I walked away from the Son.
O my Father, O my Mother, I AM coming Home!
To assist you, beloved ones, in this effort, in this wondrous opportunity that we bring, we have brought with us this night vials of strong antidotes for the five poisons and the sixth, which each of you must antidote in yourself and which every lifestream must antidote in himself.
As you know, the five poisons are: (1) ignorance, antidoted by Vairochana’s All-Pervading Wisdom of the Dharmakaya, (2) anger, hate and hate creation, antidoted by Akshobhya’s Mirrorlike Wisdom, (3) spiritual, intellectual and human pride, antidoted by Ratnasambhava’s Wisdom of Equality, (4) the passions–all cravings, covetousness, greed and lust–antidoted by Amitabha’s Discriminating Wisdom, and (5) envy and jealousy, antidoted by Amoghasiddhi’s All-Accomplishing Wisdom, the Wisdom of Perfected Action.
And the sixth poison is non-Will and non-Being–fear, doubt and non-belief in God, the Great Guru–antidoted by Vajrasattva’s Wisdom of the Diamond Will of God. <3>
When you call upon all five of us in the preamble to any decree, you thereby invoke us and our powers to antidote the five poisons; and when you call to Vajrasattva to antidote the sixth, we will come in the formation of the six-pointed star. We will apply the antidotes as you would apply a disinfectant to an open wound. We will apply them to you, to your soul, your spirit, to your four lower bodies and to your chakras.
We will apply the antidotes to those souls who are in the grips of Death and Hell because they are the slaves of the poisons. For these poisons have infested the mind, the desire body, the physical body until souls can no longer see or think or redirect their minds and therefore only divine intercession will help them consume those poisons by the sacred fire of the Five Dhyani Buddhas.
You see, the poisons, beloved, are the product of the misuse of the five layers, the inner sheaths of being, and the five elements. And so it is that a certain portion of the being of the individual has been devoured by the poisons, and this devouring of the inner sheaths through the partaking of the poisons is extremely dangerous.
You may take in the poisons that are the antithesis of the qualities of the seven rays without as great a harm as if you took in the poisons of the five secret rays. For the five secret rays are very close to the nucleus of self, and therefore the poisons penetrate the sheaths and they begin to eat away at the core identity of the individuality that is left, which may indeed be shrinking by an astral cancer that is produced by the five poisons and the sixth.
And thus the soul must be alerted, the soul must be awakened! And that is why I say to you, use your ingenuity to awaken a soul to something better, something higher! And give that soul some lift of your mantle, some lift of your own empowerment, some lift of that which you have agreed to carry of the Light itself, which is the burden of the Lord.
You see people today who are dying in great fear, and their bodies are weak and their minds are weak and they can scarcely think. Beloved, when a soul is weakened because the body is weak, she is surely not in a position to say:
This day I will be the champion of the Lord!
This day I will go out and forge my Victory!
Well, beloved, as you see individuals dying in the physical sense, know that souls also die because they rot away, for none have come forward to care for them. But in a roundabout way, you have come forward–you have come forward to care for them in that you have invoked our names. You have invoked the Five Dhyani Buddhas and, as I have said in the beginning, we have therefore penetrated all levels where our disciples are and where they offer our mantras. <**>
So you have begun the process that is necessary for you to be on the wavelength of the five secret rays, whereby you can rush in as an emergency crew. You come as a crew and you administer mouth-to-mouth resuscitation, and you begin to apply the unguents that will be for the healing of those five delicate layers of being that surround the soul that is yet fragile and yet perhaps in a grave state of soul malady. Thus you come. You come as physicians of the spirit for the healing of souls. That is what the Guru is: the doctor of souls.
Come, then, beloved, and understand that these souls can turn around. Their courses can reverse. Their diseases of the spirit, their maladies of the central nervous system, their maladies that permeate all thinking areas and clog up the avenues of the spiritual senses–all of these can be turned around.
Turn them around by the positive spin of your decrees! And never, never, never, never, never again let yourselves go into a negative spiral! For when you allow yourselves to be in a negative spiral, you are transmitting that negative spiral to others who are already in a negative spiral. And therefore, you are hastening the day of their demise and you are not even conscious of it, beloved ones!
Well, it is so, and remember this: when you have access to the Five Dhyani Buddhas, you also have access to our Causal Bodies and to the possibility of calling forth the five secret-ray spheres of our Causal Bodies for the healing of the lifewaves of the earth and for the healing of the earth body itself.
Do you understand, beloved, the responsibility with which we come? For when you maintain a positive spin in your chakras, mind, heart and soul, you are bequeathing that momentum, moment by moment, day by day, to the entire evolution of planet earth. And conversely, when you indulge yourselves in bouts of depression and self-pity and self-degradation and you enter into alliances in which you are not careful with the Light of God, I tell you, you are contributing to the downward course of many, many, many, many lifestreams. Do not make this karma. Do not make this karma, beloved ones.
And sometimes those who care for you, who watch over you from above, will not intercede before some karmic calamity that is about to come upon you. And for good reason: to stop you in your tracks so that you will stop and think that it is better that you get on that positive spin again and leave behind you some of those negatives that are scintillating in their sparkling, but it is a sparkling that is of the astral plane.
Beware, then, of those spirits that sparkle on the astral plane that would lure you to their levels. Do not tarry with them when you are out of the body in soul travel but move on to the octaves of the etheric plane.
We, the Dhyani Buddhas, have come to earth. We, the Dhyani Buddhas, have come here in support of El Morya. It is El Morya for whom we stand and every chela of the will of God, every chela of the Messenger, everyone who will stop this hesitation, stop this fear and doubt, who will deal with it in his psychology and in his five secret-ray calls and who will come to that position where, come what may, he will say:
I will be a chela of El Morya! I will be a chela of the Messenger! I will take advantage of those ones in my very midst who have walked the Path with the immortals and who are tarrying with me now.
Therefore we do come. Therefore we do honor the beloved El Morya this day and we honor his chelas as well. And therefore we and our retinue do form circles about you now and we are applauding you, beloved ones. [38-second standing ovation]
So now the beloved El Morya comes and he stands as the representative of all chelas of the will of God upon earth. I trust, I trust, beloved hearts, that you have made your peace with beloved El Morya and with his Messenger so that you may know and understand that by the lineage by which they have descended through the heart of Padma Sambhava so they come and so they do sponsor you.
And therefore, beloved ones, with the coming of the Archangel Uriel with the judgments described to you last evening, there has been the reinforcement of the judgment of Darkness, which is the negative judgment, and the reinforcement of Light, which is the positive judgment. And those of you who have received the positive judgment have your reward with you this day for certain mighty acts of courage, of sacrifice on behalf of the Great White Brotherhood, on behalf of this movement and this Path and Teaching that is indeed for the salvation of the whole world of Lightbearers.
And therefore, for <***> the judgment that is come, for the Holy Spirit that has come and for you yourselves that have come, certain karmas are now lifted from the chelas of El Morya. And in this moment the angels of the Five Dhyani Buddhas are lifting these karmas.
Therefore be still and know that the I AM THAT I AM within you is God, that it is all reality. It is the reality of the Eternal Now, the now of past, present and future.
Thus, beloved, it is a moment of reward. And is it not written that the hour does come for the reward of the prophets and the saints and the holy ones in the earth? <4> And therefore this is awards night at the Royal Teton Ranch for chelaship on the path of fiery devotion, purity of heart and willingness to go the extra mile.
Those who would embody the living flame of Melchizedek, king of Salem and priest of the Most High God, those who would walk in the paths of righteousness of our father Enoch, those of you who know in your hearts the deepest inner striving of your souls, you may now know that you receive the lifting of certain karmas.
Therefore, in the fullness of the Holy Ghost of the Five Dhyani Buddhas, I, Vajrasattva, have spoken to you as their spokesman. And I AM here and I AM in the way with you. I AM adorned and in the center of the Tree of Life. May it be so for you always.
I look to your Victory this day.
I look to your Victory every day.
I look to the Victory of planet earth because you have dared to open the mind and to receive enlightenment from the Five Dhyani Buddhas no matter what the cost.
I congratulate you on your path and your mission.
Onward! Onward! Onward! Onward! Onward!
- [1-minute 10-second standing ovation]
This dictation by Vajrasattva, Spokesman for the Five Dhyani Buddhas, was delivered by the Messenger of the Great White Brotherhood Elizabeth Clare Prophet on Monday, June 28, 1993, during the ten-day conference FREEDOM 1993: “Healing the Earth,” held at the Royal Teton Ranch, Park County, Montana. The dictation is available on audiocassette (includes the dictation by Shiva and Parvati): 1 cassette, 85 min., B93069. [N.B. This dictation was edited for print by the Messenger under the direction of Vajrasattva.] Sections printed in bold italic type indicate fiats, bija mantras, affirmations, prayers and decrees that you can use in your daily decree sessions. The Messenger recommends that each week when you receive your Pearl of Wisdom, you type or write these out and place them in a special section in your decree book. The Messenger also encourages you to compose your own fiats and affirmations based on the Teachings of the Ascended Masters given in the Pearls of Wisdom.
Five Dhyani Buddhas, their virtues and antidotes to the five poisons, keep in mind that the sixth aspect is the synthesis of the five through Vajrasattva.
** A disciple is not a disciple of any Guru unless he recites the Guru’s mantra.
2. Phil. 2:5.
4. Rev. 11:18
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