Vol. 46 No. 24 - Beloved Holy Justinius - June 15, 2003
Aspire to the Consciousness of Seraphim
Remove Even the Thought of Condemnation
of Yourself or Another
Ho, angels of Justinius! Come forth in V formation. Show yourselves to these communicants of God. Reveal yourselves and the six wings that convey your presences unto the Great Central Sun.
My beloved, I would tell you that the legions of seraphim are angels of noncompromise. They raise the level of consciousness. If you would be purged, they will purge you this day of all lesser consciousness. If you would be made whole and enter into the holiness of seraphim, you may apply to enter the rigors of discipline that come to those who would move with seraphim.
The ring of seraphim that is established round about the Central Sun is made up of the bodies of these angels. You read of them and their meditations in the teachings of Serapis Bey.<1> Blessed hearts, you can aspire to have this state of consciousness. You can aspire to have increased sacred fire in your chakras for balancing, for Cosmic Christ peace.
Our angels make war today [in league] with the bands of Uriel and Uzziel. They take opportunity for this cycle around the globe. Let it be the sign of the twenty-four and the forty-eight hours.<2> I ask you, then, to continue your decrees of the white fire, preparing the way not only for your Lord's resurrection but for your own. Have you thought that the transfiguration and the resurrection was too far beyond you? Have you thought that being lesser human beings you could not aspire to such a goal? Well, I come to tell you, beloved, that one blade of grass that becomes a million blades of grass, one flower a billion flowers, are examples that God's holy work can create for you miracles of perfection.
You Cannot Have a Miracle If You Condemn Self or Others
Miracles are the sign of the Aquarian age and of Saint Germain. Miracles are the sign of your Lanello, your El Morya and all ascended masters. Miracles, then, beloved, indicate transformation, alchemy, self-transcendence. You cannot have a miracle if you sustain self-condemnation or the condemnation of others. You are benched, beloved, according to seraphim, according to Holy Justinius, if you have not graduated from the level where you yet condemn self and others.
I remind you, then, that condemnation is always the condemnation of God, no matter whether you think otherwise, for you are his creation. You were and are, in the beginning, twin flames, and all others have a twin flame as you do. Therefore, you see, beloved, that flame is the flame of the ascension; it is the flame of everlasting life. Thus, to criticize life in any form is to denigrate the ascension flame itself.
Understand, beloved, that the legions of Serapis, legions of Archangel Gabriel, of Astrea and Purity, legions of Justinius, we come in white fire. We come to purge. Accept thyself as worthy of being purged. Accept thyself as a creature in Christ, newborn this day,<3> remade, drawn to the geometry of thy wholeness. Contemplate that perfection is not beyond thy reach, for he said, “Be ye therefore perfect, even as your Father which is in heaven is perfect.”<4>
You Must Have a Higher Sense of Self
There are some [seraphim], beloved, some among you and some scattered throughout the earth, who apply for and receive the opportunity of incarnation. This is very rare, beloved. These ones serve on the fourth ray. They are knights of old. They come with a mission. They stand tall. They have fearlessness flame. They lead armies into battle. They go before them, lay down their lives for those armies and return again, by request, to be born through father, through mother into the next family.
Blessed ones, count the heroes in history. Count them of stalwart character, of allegiance to God and you will discover who are the seraphim who have been on earth—sparingly, as I have said, but always some there throughout the ages. In this hour and in this moment, all who are tuned into this high altar, now, beloved, call to God for a dispensation to bring seraphim either into embodiment through parents and families or as guardians of those who go forth to perform deeds of valor and of honor, to cleave asunder the light from the darkness.
Blessed hearts, I tell you, you must have a higher sense of self. This is lacking. Now make your calls to God for the seraphim to assemble, for Saint Germain needs those seraphim for South America and for the world. [Audience offers personal calls.] So are your prayers written; so have they been spoken. Therefore the councils of seraphim and I with Serapis shall review these.
I would stress, beloved, self-esteem—not the esteem necessarily of the human consciousness but the esteem whereby you know you have descended from God. As it is written, know ye not that ye are gods and that all of you are sons of the most High?<5> This is written in scripture. Accept that identity. And if you cannot accept it save to strip yourselves of the filthy garments, then I say, strip yourselves! If you would become naked as Christ was naked, crucified on the cross, strip yourselves of this self-condemnation and, the other side of the coin, of that pride that supersedes all other prides.
You can cast this into the fire this day and it will be done. You can make a vow to me, to Almighty God and to your mighty I AM Presence this day. You can make that vow and say: “This is the last day I shall ever condemn myself. For in so doing I have condemned my God and therefore I am stifling, snuffing out the threefold flame.”
What Prevents You from Joining Our Bands?
Blessed ones, you know the Law. You have the teaching. You have recourse to the messenger and to direct prayer and intercession with God. You know all that you need to know and much more than you need to know to make your ascension. Why do you tarry? Are you angry with God? Do you condemn God for your plight? What is your argument with your neighbor, with yourself, with the still, small voice that speaks to you from within? What prevents you from joining our bands?
The work of Gustav Doré has shown you the rings upon rings upon rings of seraphim. The first circle closest to the sun is of an intensity so great that only the very first order of seraphim may stand in that place; and then the rings descend until the whole cosmos may be filled with seraphim gracing the night sky. And you see their trails as stars, shooting stars and comets, signs of a dimension, a co-measurement. Why has God painted the backdrop of the night and poked through that backdrop fire descending as starlight? To tell you that you already live in infinity and that you live in it now.
But you abrogate your treaty with the Lord of Infinity when you claim yourself as mortal, as puny, as lesser. Who told thee that thou wast naked?<6> Who did tell thee, beloved? Let the nakedness of the soul now know the clothing of the soul. Let it know that the fire of seraphim is ready to ignite the coal<7> whereupon you may have consumed from within yourselves those impediments to glory, to the grandeur of God that allows you to fall upon your knees in humility before the Living One, that Creator who once made you immortals. Yet you lost your immortality, lost, some of you, your threefold flame. Now you call yourselves mortal.
Well, I tell you, there be some among you in the earth, but very few, who stand before you and are yet immortal. They have not lost their garment. They have not lost the beauty of the etheric body. Go after these, beloved. Call, then, to Adam Kadmon.<8> Call, then, I say, for that blueprint and call again for it to be impressed upon the whole etheric body that you may begin to know what is the filigree-woven linen garment of Christ that God would place upon your shoulders when you can rise to the dignity of self-worth, self-worth in him.
I, then, bring to you both a sense of co-measurement of the infinite and the finite as well as the sense of your mortality shedding its snakeskin. And when it is shed, what do we find? We find again the emergent child that shall now become the victor, the one who shall grow in grace and know that the mantle of the archangels and the seraphim and the cherubim are his to claim.
Make Peace with Every Part of Life
When you come to the altar to partake of Holy Communion, do not partake of it unworthily but consider profoundly whether you have made peace with every other part of life, beloved. If you cannot make peace with a fallen angel, you can certainly send that one to God and let God release his vengeance and let God repay.<9>
Blessed hearts, seek and seek again and seek again and remove from consciousness even the thought of condemnation of self or another. Do you think I am harping on this subject because it is not necessary for me to do so? Nay, it is necessary! For you must control the mind. You must control the mind! Let that mind be in you—it is the mind of God. Jesus Christ had that mind.<10> El Morya has it. Every ascended master has it or they would not be an ascended master. Now, then, how shall you become an ascended master if you do not divest yourselves of your opinions, high and mighty, of others? Yes, beloved, these things must change.
Would You Have the Pearl of Great Price?
Do you desire the Holy Spirit? [“Yes.”] Do you desire it with all of your heart? [“Yes!”] Do you desire it enough to surrender the human pride or any other condition of consciousness? [“Yes!”] Would you have the pearl of great price, [“Yes”] selling all for that pearl?
Well, beloved, I tell you, when you want the Holy Spirit and the mind of seraphim, the eyes of seraphim, when you want this and you want it more than the dillydally activities of this world, you shall have it. God shall not deny you. Seraphim will escort you to a vast hall where there do assemble knights of the flame of old. These are all, one and all, ascended masters, with seraphim among them and angels of all the bands of angels representative.
Blessed hearts, it is a profound decision and a commitment to dedicate oneself to be the vessel of the Holy Spirit and to walk in the sacred white fire, glistening white, of seraphim. I beseech you, then, seek your God early. When is early? Early is 5:00 a.m., a perfect time for communion with your Guru, El Morya, a perfect time to put on the armour of seraphim that you might go for the next twelve hours and more protected and as a defender of all life.
Perfect the Spoken and Written Word of English
I ask you, then, to take lessons in speech and in the delivery of the word. For when you put forth the word in the English language, you then have a contact with those levels of angels who use that language. It is a language of the Holy Spirit and of seraphim, beloved. There are many, many languages in the earth but, I tell you, if you would reach the heights and perfect the spoken and written word of English, you shall discover that the truths of the ascended masters become more real, more tangible and more a part of you because you not only speak the language of angels but you are an instrument of the great heights of the mind of God that have come through that language.
Blessed ones, I whisper into your ear, each one. I speak to you of the joy of your Lord. Consider Christ crucified. Consider how seraphim attended him. Consider his mighty resurrection. Consider your ascension. I say to you, beloved, this is the embodiment for valor, valor, I say, victorious deeds, reaching out, spanning the stars, then looking at humanity and saying: “Every one of these does have a mighty I AM Presence. I will go and compel them to rise, for I have the Holy Spirit.”
I speak, then, of today, tomorrow, the week after and the next. Get the Holy Spirit by profound prayer, humility and kneeling at your bedside asking God for this miraculous light and Spirit of the Holy Ghost. And the Maha Chohan shall be your teacher. And when the Maha Chohan has taken you to a certain place, he can say to me: “Justinius, this soul is a candidate now to receive the Holy Spirit. So during that period of candidacy, give that one the rigors that all seraphim must pass through.”
Beloved, consider in co-measurement now how far beyond you are many in the earth who have never invoked the violet flame, who do not know the power of the archangels and do not walk and talk with them. We come to you because, as El Morya has said, Pelleur has said, Kuan Yin has said, you are our hope.<11>
You Cannot Rise Any Higher than Your Assessment of Your Fellowman
We desire to see you comport yourselves as though you walked always with the seraphim, as though you walked always with the angels of Gabriel. We desire to see you on the front lines as the marines with the discipline of Serapis. This is our desire, beloved—that you not take for granted so great a salvation, so great a salvation, so great a salvation. Has there been any time in the history of earth, back to Atlantis and Lemuria, when you have had such an opportunity to balance even all of your karma and to ascend as immortals with tremendous respect for all life?
Blessed ones, when you see the poor, the hungry, the starving children, when you see those who are the so-called bums who live beneath the bridges of all nations, who have nothing, who seem to count for nothing, do not look down upon them. For within them, until the hour when God calls them, there is a light, and that light is a threefold flame. Do not look down upon your neighbor for his nonwealth, his noneducation, his this, his that. Remember, whatever you think of another, you must bow to the threefold flame within that heart. And then, beloved, consider whether or not that one has taken that embodiment that you might learn a lesson of humility.
I leave you to ponder the signs of the stars and the signs of your own personality. If you do not like what you see or ponder, then let the sacred fire pass through. I ask you to give from the “Heart, Head and Hand Decrees” daily the entire set but most importantly the transfiguring affirmation, whereby you affirm that you are changing your garments moment by moment.<12>
How do you do this, beloved? It is the work of the seraphim, who teach you to enter into these coils of transformation. Yet they will not allow you to rise any higher than your assessment of your fellowman. I pray that what I have said in this hour might take you to a new humility and a new oneness with your Father-Mother God in the Central Sun.
I am Justinius. We are the seraphim. We bow to the light within you. Call upon us. We shall answer and accelerate your spiritual path. We will take you by the hand, first as our children, then as our brothers and sisters and, ultimately, Christed Ones, whom we also can adore.
In his name, we bow to the light of the Great Central Sun.
[23-second standing ovation]
“The Summit Lighthouse Sheds Its Radiance o’er All the World to Manifest as Pearls of Wisdom.”
This dictation by Holy Justinius was delivered by the Messenger of the Great White Brotherhood Elizabeth Clare Prophet on Holy Saturday, April 6, 1996, during the five-day conference Easter Retreat 1996, held at the Royal Teton Ranch, Park County, Montana. A dictation by Archangel Zadkiel and Holy Amethyst followed this dictation by Holy Justinius. See “Three-Year Dispensation of Violet Flame,” in 1998 PoW, vol. 41, no. 26. Throughout these notes, PoW is the abbreviation for Pearls of Wisdom. The publications listed in these notes are Summit University Press publications unless otherwise noted. For ordering information, go to www.summituniversitypress.com.
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