Vol. 51 No. 26 - Beloved Milarepa - December 1, 2008
The Giving of Self
Whereby the Self Becomes the All
to Contain the Many
Part 1
As the wind of the Spirit blows upon the soul, upon consciousness, I come. I come with the wind. I AM the wind. I blow through the garment of self. I displace the garment of self. I AM the wind.
I etch the lines of reality in stone. And, lo, the reality of the soul appears. Where I AM is the realization of being where you are.
I AM the movement of the yogic consciousness upon earth, in earth. I AM the Guru of a thousand Gurus. I AM a thousand Gurus. By that bilocation that I AM, I AM in the midst of ten disciples over and over and over again—through the layers of the earth, from the center to the surface, from the point to the periphery.
The schools of devotees of the Gurus unascended thus learn the art and the science of bilocation, of the dissolution of the bodies, the re-creation of the bodies. Our point of contact is for the anchoring in the layers of Mater of the inner light. Our spheres are for the transfer of the inner God Self and the holding of the balance for evolutions yet in ignorance, in samsaric existence.
Thus, in her meditation, Mother journeyed to the core of the earth with me, with ten thousand Buddhas and ten thousand-times-ten thousand disciples. And she saw the many spheres inhabited by the Gurus and their chelas, circle upon circle, from the center to the circumference of life.
Many of the caves of the Himalayas form the entranceway to subterranean passages and are but the mouth to the interior of the earth, where light must be held, God-willed. These caves appear to be closed. But when the mandala of the Guru and the chelas are able to intersperse and displace atomic matter from the body through the rock, to assemble and disassemble forcefields, then passing through that which appears to be the end of a passageway leads only to tunnels of light and to areas where angel devas and elementals keep the flame for evolutions of earth.
This earth is teeming with life in many planes of consciousness. We simply move the dial from the physical to the less physical, disappearing in and out from the astral to the mental to the etheric planes. Thus we span, thus we scan, the vibrations of life. Thus, we perpetuate the flame of existence.
Nonattachment from the Perspective of Form
Of what value is this awareness to yourself? First, O chela-to-be, know that to be detached from the point of perspective of the form, to remove oneself at will develops the Buddhic consciousness of nonattachment to time, space, self-awareness as concrete. Such awareness lends the openness of mind, the perspective of pushing through, octave upon octave. Such awareness limits, then, the fascination with physical matter (gross and dense) and enables the soul to realize the vast expanse of creativity traversing the matter plane, preparing the soul for interunion with the permanent octaves of Spirit.
To come and to go at will from the temple is no more difficult for my disciples than your coming and your going from your houses, your homes. Understanding this law and the dividing of the Law, you soon learn to occupy other temples in other planes and thus gain the mastery of the succession and the flow.
Blessed ones, I come to expand, and expand the horizon of your life. I come to show you that the way of initiation that you have begun is only the beginning of your emancipation. And if you can but press but a little harder away from attachments of the self, the earth, which are only a mirage in maya, you will find correspondingly an instantaneous mastery of energy.
The Sacrifice of Some for the Whole
“What for?” you say. I say it is for the perpetuation of life and of evolution. For given the conditions of earth today, many souls will lose the opportunity for evolution in the physical plane ere a century has passed unless some (some who have the vision to see the beyond, and beyond the beyond) may set aside immediate gain for the gain of the larger whole of humanity, of the self, of souls yet to be born.
When one part of the body of God makes the sacrifice, then there is a leavening of the whole. There is a counterweight of light, an extension of the time for others to come to the surfeiting when the enjoyments of this life no longer give to them the fullness of that joy for which they long. In reality, none of the enjoyments of this life have ever afforded the fullness of joy, but only the temporary illusion that some part of the being is satisfied. So much is the senseless, useless expenditure of Mother’s precious gift of time and of the gift of the Buddha of space.
Seek Salvation by Self-Elevation of the Buddha Within
Move with the flow of the Buddha and the Mother, and thereby become time and space—one with the flow, no longer subject to the boundaries of that flow because you have become, become the figure eight. So you are upon the brink of time, space and eternity.
For the love of life, for the love of evolutions, be the Buddha. Come into the white-fire core. Know the origin of the seed of Buddha within you. Know the seed light, even as you know the sun of even pressure in the heart of the earth.
Just as you make the journey to the sun of Helios and Vesta from time to time, so you may call to the ascended master El Morya and to me. And as you pass the initiations of the Buddha, we will take you also to the center of the earth, first in the soul within the etheric body, without memory to the outer self. And then one by one as the veils of maya are consumed by the sacred fire, the impressions from the etheric body will come into the awareness of the I AM THAT I AM in the mental body.
Cogitation, awareness, connection, recall and, lo, you will know the expanse of the center of the sun in the center of the earth. You will come to the temple of the ten thousand Buddhas. And you will behold the inner mandala, the very grid and forcefield of the Buddhic consciousness that indeed sustains life within and with-on Terra.
My teaching remains the same teaching. Inasmuch as you know not the hour of your transition, make haste to seek salvation by the self-elevation of the Buddha within. My teaching has become the flower in the bowl of ascended master law. All that I have said passes through the cycles of the ascension current and becomes the active challenge of the challengers who would move across the face of the earth, igniting the Buddhic flame nation by nation.
Infinity in the Microcosmic Spectrum
Gautama Buddha has released the mandate of the ten-year plan.1 All of the ten thousand Buddhas participate in extending the mandala of this divine plan to chelas who would be the instrument of the ten thousand Buddhas. See how the lines of fire, of energy from our octave, may pass through your chakras in answer to your call, by free will.
Give your assent to me, and now I will release the flow of light currents at all angles and directions so that you become a passageway for the flow of the Buddhas and, upon that flow, their consciousness. Within these light rays, as fine as needles, there travels a cosmic energy. And the particles of energy, which you would call electrons, are in actuality—within this needle ray—miniature Buddhas, as the crystal Buddha, billions upon billions flowing.
And thus, I take you to the microcosmic world of energy and to its whirl. For within the needle ray is a spiral. And the Buddhas, as electrons that make up the needle ray, move in a spiral formation that appears as a single pencil beam of light.
Thus, the Buddhas are the electrons who have elected to be the Buddha in concentrated energy. As you have seen the miniature artwork of the world’s great artists, as you have looked in the microscope to behold cells and the performance of life within the cell, now look and see how the Buddhas can project in the microcosm the image of the self as the primal unit of energy.
But wait. If the Buddha is reduced to the size of the electron, then you must see that contained within the electron Buddha is a vast nucleus of energy containing particles of lesser dimension than the electron. And thus, there is an infinity in the microcosmic spectrum, even as there is an infinity in the macrocosmic spectrum.
Can you tell me, precious ones, where you fit within this spectrum? Are you the electron or are you the cosmic Buddha? You are neither this, neither that, and both. For your dot in the cosmos is but the relative positioning of the nonpermanent self that is to be that permanent Self. Yet, in reality you already are the One and the I.
I behold all that you are in life. Yet, from your samsaric point of view, you behold all that you are in death. Whether you see the spiral of disintegration or of integration depends upon your point of view entirely.
Now then, be the electron Buddha. And prepare to be catapulted from the needle ray into the infinite expanse of the Buddha that fills all of the known and unknown galaxies.
[Master chants.]
Continued in Part 2, published in Pearls of Wisdom, vol. 51, no. 27.
“The Summit Lighthouse Sheds Its Radiance o’er All the World to Manifest as Pearls of Wisdom.”
This dictation by Milarepa was delivered by the Messenger of the Great White Brotherhood Elizabeth Clare Prophet on Saturday, December 3, 1977, during the class Become the Buddha, held in San Francisco, California.
1. On May 3, 1977, in his Wesak address, Gautama Buddha announced a ten-year dispensation for the turning of the tide of “the fate that has been plotted by the dark ones.” See Gautama Buddha, “One Decade for the Turning of the Tide: The Great Central Sun Messengers, the Cosmic Christs, and the Buddhas Come Forth,” Pearls of Wisdom, vol. 21, no. 28, July 9, 1978, pp. 148-50.
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