Vol. 49 No. 18 - Beloved El Morya - April 30, 2006
He That Keepeth the Citadel of Consciousness
Part 2
When you are in alignment with the will of God, you do not allow injustice to pass your eye, your ear, your conscious ness without counteraction, countermeasure—etherically, mentally, at the astral plane and at the physical plane. The only way to avoid contact with world karma is to bury yourself in a tomb, in a vault and to seal yourself. And even then, the daily emanations of the mass consciousness would pass through the atoms and molecules of the most dense tomb and of your own body.
And thus, you see, you cannot escape the judgment. As long as you are not mobile enough to leave this planet Earth by your own volition, you are stuck in the mud of the con sciousness which you have created. And you daily incur karma by allowing injustice to go on without your direct involvement.
Beloved ones, we are followers of the path of the Buddha. We are nonattached to the fruit of action. And therefore, we inform you that it is the ritual of challenging the Liar and the lie effectively whereby you will earn your ascension. And when you stand before the Lords of Karma—so real, oh, so very real—at the conclusion of this life and you must give answer or not you have defended these little ones, the Lords of Karma will not judge you as to whether or not you have accomplished the goal of wiping out planetary evil, but you will be judged by the effectiveness of your effort, by the ritual of having engaged your energies to counteract the Fallen One.
Witness my own embodiment as Thomas More.1 I was well aware of the fact that I would not undo the edicts of the king nor the separation of the Church of England from the church of our Lord Jesus Christ. I was well aware that my voice would simply be the testimony of righteousness, not of a righteous man but of a righteous God. I do not count myself a righteous man but the instrument of the One, who is eternal righteousness.
And so, beloved ones, the infamy of the decisions of Henry VIII have continued, multiplied and spawned, as error is wont to do in a corruptible milieu. But the voice of one who chose to be the voice of God remains as a trumpet, as a clar ion call. And the ultimate moral of the story is that—whereas by and by I entered into the ritual of the ascension at the conclusion of the divine plan—those who valued their lives, their paltry positions, even their flesh, yet are evolving. And I might say even that is a questionable term, whether or not they indeed are evolving.
Beloved ones, I am here in the fullness of the light of the will of God. Though others determine to remove that light, it is invincible in heaven and on earth. And so you see, physical light, physical righteousness or beauty, or flesh and blood will come and go, but your eternal sonship “hid with Christ in God”2 is a light that cannot be dimmed. It is sealed from the manipulations of the demons, who hop and dance and scream each time our messenger or our chelas come to give the representation of Almighty God.
Blessed hearts, let us not count worthiness as an accrual of good deeds; for if it be so, then unworthiness will become an accrual of wicked deeds. This is a mystery, for at a certain level it is so. And at a certain level of life evolving life, this becomes the measure and the mark of the judgment of the Lords of Karma. But to be in the center of good deeds one must be in the center of the awareness that God himself is the doer and the deed.
And therefore, one does not make too much of the little mistakes that can cause insanity and the division and schism in consciousness. If one is to acknowledge error as supremely real, then there is no hope for salvation.
The fulcrum of salvation is not good and bad deeds, but it is the forsaking of error and the erroneous consciousness, and the realization that it is the centering in the will of God, that it is the alignment with that will that makes all the difference—not that you are right or wrong but that you are nonattached to your right and to your wrong. And with that nonattachment, the resolution of your life will be that all which proceeds from you will result in right action, right con sciousness, right goals, right-mindedness, rightness that is God’s rightness.
Therefore shun evil not because it is real, but shun it because it is unreal and no part of God. God in you is worthy to be God. Therefore, put off the old man3 in his unreality. Put off his recalcitrance, his perpetual delaying of the cycles of the will of God released to you daily. Put off the procrastination! Put off the compromise! For all of these are telltale that you are yet intimately attached to your own human self-awareness and your awareness of yourself as chela.
Let God be aware of you as chela and let your supreme duty be to acknowledge him whom he has sent. He has sent the ascended masters in your defense. He has sent your I AM Presence, your Christ Self, the prophets of the ages and the messenger who stands before you. Your belief on him whom he has sent is your tie to the moving chain of hierarchy whereby God is becoming God within you.
Let him! Let him become God by keeping the citadel of consciousness clear.
I call for clarity, for crystal clarity. I call for the removal of ambiguity. I call for the removal of treachery and of treason against Almighty God that is yet a seed within the heart of a chela, who indeed can become a worthy chela.
I give you encouragement to run and keep running in the race. I merely come to interrupt your running for a moment that you might remember that it is God, Almighty God, who is the runner.
“The Summit Lighthouse Sheds Its Radiance o’er All the World to Manifest as Pearls of Wisdom.”
This dictation by El Morya was delivered by the Messenger of the Great White Brotherhood Elizabeth Clare Prophet on Sunday, January 1, 1978, during the six-day conference, God Is Mother, held in Pasadena, California.
1. For a profile of El Morya’s embodiment as Thomas More (1478-1535), “the man for all seasons,” see The Masters and Their Retreats, Mark L. Prophet and Elizabeth Clare Prophet, pp. 89-90.
2. Col. 3:2-4.
3. Col. 3:9, 10.
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