O eternal light, which lighteth the fount of living waters that descends out of the Tree of Life! The fount of living waters descends unto each soul whose heart yearns for the living God and who would drink of that water from the Lord Christ. And having drunk, the soul will never thirst again.1
The water of Life is self-perpetuating. And whosoever shall drink from that water, as it is given from the hand of the Lord Christ, shall indeed never thirst again. For it is verily the reality of the Son of God that does become the eternal inheritance of the soul so blessed to drink thereof.
We come in the mystery of the love of twin flames, serving that destiny of freedom2 born in the heart of the Ancient of Days and transferred heart to heart down the aeons unto a generation of lightbearers who file two by two into the great cathedral of the Lord of the World. Standing before the God of the earth, the two witnesses do bring forth the Everlasting Gospel. And the saints robed in white now receive that gospel as a testimony of light, of consciousness, and as the rolling back of the darkness by the very flame of being that I AM.
May the light and the smile of the LORD God be upon each diligent servant of the Most High. Let there be a parting of the way between the Real and the unreal. As one goes to the left and the other to the right, so let each one’s own unreal self, as a shadow, now part from the veritable presence of the Lord of all life, who is the True Self of every son and daughter of God.
We come forth. We enter the tabernacle of being. We come to salute the light above, the light embodied in twin flames, who are a part of the vast cycle of a cosmos. We greet the most tender flowers newly placed upon the altar. We greet friends of light, no matter what your capacity, your conviction, so long as it be based upon the unalterable law of freedom unto all.
So there is a white ash. The white ash is the residue of the ascending one. And the ascending one is a soul of light who takes wing, as though on the wings of an eagle, to fly into the heart of God. So we bear record that upon this day a soul of light out of the evolution America is in this very hour ascending into the heart of God. Let all of the earth be glad as one from among you now is received into the heart of God and therefore bears testimony that each and every one of you may indeed do likewise.
Come, O children of the Most High. Come as we contemplate the land America and the purging of the land of that darkness and the densification of the fallen ones. For we are servants of the All-Seeing Eye in science and in religion, and we bring forth a flame of freedom that is an endowment of Truth and of the Spirit.
We come to train up our youth, ascended master youth, in the service of beloved Saint Germain. We come also to show the practical way of life and the direct encounter with light, with darkness, embodied in individuals who have chosen now the left-handed path and now the right.
We encourage, then, that our swords be not dull but be sharpened and move directly in the line of the Real and the unreal. Where there is that capacity to give truth, let us give it. Let us serve it as a repast of light served in the retreats of the Great White Brotherhood. And let us look and see how many hearts may be contacted by our service.
We come also, then, for the consecration of your souls with your twin flames—whomever, however, why and where. For wherever there is the counterpart of being as the blessed I AM Presence, there is the extension of rainbow rays of light from your heart, from our hearts. Blessed be the tie that binds souls of light at inner levels.
You are called upon to serve where you are needed. And though the Maha Chohan, the blessed manifestation of the Holy Spirit, be known as the flame of living comfort, beloved ones, it is not to the comfort of the outer self that you are called, but to the comforting of souls on the path of the resurrection. And therefore so many of you are called to be alone in this light of God that never fails, even while the counterpart is serving in other octaves, in other nations. Let it be so. For as you have gathered together at the great feast of the LORD’s hosts in the temples of the Great White Brotherhood and as you have communed in the oneness of Reality, you have agreed individually to that parting, which is but for a greater union, when the victory is won.
And therefore I say, be not troubled as you contemplate your service. But take that path which represents now the shortest distance between two points—the point of your soul’s own consciousness and the point of your soul’s ascension into the victory in the light. And look neither to the right nor to the left. For there be many gardens and many gardeners along the way who would take you in to their little niches of consciousness and fragrant arbors, where fountains and singing birds and loveliness as a bower of blossoms may present to you a pathway fulfilling, but not the ultimate path of that service which is necessary in this hour.
I appoint you, then, Good Samaritans, who will note that the Lord Christ himself lies along life’s way burdened and bearing the very illness of the world as a cross, injured and therefore requiring your service. Those who march by—into the folds of their respective churches and their respective governments and politicking and their highways and byways of self-importance—do leave the very best service for those who understand the intimacy of the calling as the intimate supper of the Lord Christ with the disciples, as the breaking of the Body, as the partaking of that Body and that Blood, those who understand that this—to believe on the one whom the Lord has sent3—is the greatest service in the hour of transition. For herein lies the alchemy, in the breaking of the Body of Alpha and Omega among you.
Let us look, then, at inner levels as you become the saturation, and then the supersaturation, as the solution to the planetary problems at hand. As you live and move and have being, extensions of the body of God, you become that leaven. You become the leaven in the body of God and, even so, you are also that which manifests as the salt of the earth.
Beloved ones, hearken not, then, to those calls that come from afar, beckoning you away from this central appreciation of the God flame. For there are many levels of service. But as we have determined our service of twin flames in the heart of America, we have seen that right here at Camelot, in the very midst of Summit University, with all of the opportunities so obvious at hand—here is the highest and the greatest service, here is the cause behind the effect that shall be heard in every nation, the effect of victory.
The challenges facing earth and her evolutions in this hour are challenges for those who will set themselves on the path of initiation, who will understand that no goodly thing that is won in the name of God is truly won except by the process of soul initiation. For when you receive soul initiation for the fruit of endeavor, beloved ones, then you receive the transfer of light which enables you to stand and hold the bastions of freedom, whereas all other gain can be challenged and checkmated by the fallen ones, who come, then, to corner you. And what good are your kingly garments and your robes of attainment when these are only in the outer sense and are not proven by the inner light?
And so you see, it ought to be the kings and captains from among the fallen ones who are checkmated, for truly their attainment is not attainment by the gift of God. How is it so, then? How is there equality among the forces of light and the forces of darkness when the forces of light are obviously the victors and are superior?
It is because some would enter the ranks of the forces of light and don the garments of the forces of light without putting on the inner soul attainment of the seamless garment. And how easily the outer garment is mistaken for the inner garment of the soul.
Beloved ones, the only king that can be checkmated is the one who has not the superior attainment to leap and break those strongholds of the fallen ones by superior methods. And those methods are a higher game of life, a game of alchemy—a game of chess that is played at inner levels and that is always won by the masterminds of the ascended masters, who draw forth from the infinite multitude of the consciousness of God the solutions to the problems of being. And therefore, there is never the running-out of those solutions to our game of chess. For we confer upon our chelas those formulas that come from the Elohim untouched and unknown, hence unimitated by the fallen ones.
We call, then, to souls of light. We dare not look to the land, to the property or to the numbers or even to the supply as the sign of victory or the sign of attainment. Indeed, beloved ones, we must always look to the quality of the heart and the soul. And therefore it has been, in ages past, that those who had the least amount of the apportion of this world’s goods were those who had the greatest light. For they learned from the very beginning not to depend upon outer manifestation. Buildings can tumble into ruin, even as the Lord Christ stood in the temple of Jerusalem saying that not one stone should remain.4 Beloved ones, the outer self may crumble, but ever the victory is the blade of the consciousness of the chela.
Continued in Part 2, published in Pearls of Wisdom, vol. 52, no. 16.
“The Summit Lighthouse Sheds Its Radiance o’er All the World to Manifest as Pearls of Wisdom.”
This dictation by the Ascended Master Alexander Gaylord and Lady Master Leto was delivered by the Messenger of the Great White Brotherhood Elizabeth Clare Prophet on Sunday, July 9, 1978, at Camelot, Los Angeles County.
1. Fount of Living Waters, Water of Life. John 4:10, 13, 14; 7:37, 38; Rev. 7:16,17; 21:6; 22:1, 17.
2. Twin Flames Serving Together. The book The Magic Presence recounts how Alexander Gaylord, while yet in embodiment and working for the Brotherhood, went on missions with Leto, who had ascended more than three hundred years earlier. (See Godfre Ray King, The Magic Presence, 5th ed. [Chicago: Saint Germain Press, 1982], pp. 187-214.)
3. John 6:29; 12:44, 45.
4. Luke 19:41-44.
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